This collection includes both early editions of works by the Scottish
philosopher David Hume (1711-1776), and extensive holdings of scholarship
about his life and thought. The items below have been chosen to
indicate the range of older material in the Oliver Collection, but represent
only a small portion of its total holdings. Individual titles are
cataloged in the library's on-line catalogue USCAN.
The collection was formed by
Prof. James Willard Oliver (1912-2001). Prof. Oliver (Ph.D. Harvard 1949)
taught at the University of Florida and at the University of Southern
California before moving to the University of South Carolina in 1964, as Professor
and first Head of the new Department of Philosophy. Through Professor Oliver's generosity,
his Hume collection was transferred to the University in 1997. In the
following years, Prof. Oliver also transferred his substantial collections of
works by and about Bertrand Russell (1872-1970) and of modern American logic,
notably the logic of of W. V. Quine (1908-2000), with whom Prof. Oliver had
worked at Harvard.
David
Hume’s First Book
David Hume, 1711-1776.
A
A treatise of human nature: being an attempt to introduce the experimenta
l method of reasoning into
moral subjects.
2 vols. London: Printed for J. Noon, 1739. Modern calf. --The cornerstone of the Oliver Collection is the first edition of David Hume's first book. It was originally
published in the two-volume form shown here, discussing the understanding and
the passions, in an edition of 1000 copies. In his autobiography, Hume stated
that the work "fell dead-born from the press." It was, however, influential
enough in this original form to attract the attention of both Thomas Reid (in
Aberdeen) and Adam Smith (then in Oxford, where the college authorities
reprimanded him and took the book away).
A year later, in 1740, he published a further volume, discussing morals.
Published by a different publisher from the original 1739 two-volume work, and
sold separately, it was nonetheless titled as the final volume of a
three-volume work; the Oliver Collection has the original 1740 text of this
third volume only in the 1817 reprint.
From the Treatise to the Enquiry
Following the recognition given to his
more informally-presented essays (see below), Hume rewrote the Treatise, again in
two separate stages. Shown first is his
Philosophical Essays
concerning Human Understanding (1748), a reworking of the original two
-volume
treatise to which Hume would subsequently give the more familiar title A
Enquiry concerning Human
Understanding. For this book Hume moved to the London-based
Scottish publisher Andrew Millar. Three years
later, Hume similarly reworked his
additional third volume, under the title
An Enquiry concerning the
Principles of Morals (1751).
Hume on Politics and Economics
The
range of Hume’s writing is not always fully recognized. Hume's first book of
informal essays, Essays,
Moral and Political (1741), was also his first publishing success; the
topics included literary
taste, the principles of government and liberty, the study of history,
superstition and (shown here) “the dignity of human nature.” Similar in
physical format is the volume of Hume’s political essays (1752), which
includes essays on commerce, money, interest, credit, and population; the second edition
of the political essays (1752) was reissued with an additional title-page as Vol. IV of Hume's Essays and Treatises on Several Subjects, third edition
(1754)
David Hume on Religion and Literature
Hume’s contemporary reputation was greatly affected by fear of his sceptical religious views. His
Four Dissertations
(1757) cover both religion and the problems of literary taste that occupied
such other Scots as Smith, Kames and Blair. Hume's posthumous
Dialogues concerning Natural
Religion, was first published in 1779: this copy of the second edition
(also 1779) is a recent purchase to fill this gap in the collection.
Hume's History of England
M
uch the
most popular of Hume’s works in his own time was his multivolume
History of England,
published in segments from 1754 to 1762, starting with the seventeenth century
volumes, and then adding the earlier periods. Unlike Hume’s philosophical and
religious writings, his historical ones were purchased for the original South
Carolina College library, and in this area the Oliver Collection complements
existing holdings.
Hume's letters and biography
Among important 19th century material in the Oliver Collection are Thomas
Murray’s Letters of David
Hume (1841) and John Hill Burton’s Life and Correspondence of David
Hume, 2 vols. (1846). The fold-out letter shown from Hill Burton’s first
volume relates to Hume’s unsuccessful contest in 1745 for the professorship of ethics and pneumatical philosophy at Edinburgh
University.
Contemporary Reactions to Hume
Before the Oliver Collection, the South Carolina College library was
stronger in refutations of Hume than in Hume’s own works. The
College
library catalogue and the books shown
he
re illustrate the extent to which Hume set the agenda for later Scottish
(and American) philosophy. George
Campbell’s Essay on Miracles (orig. 1762; 1797) is
from the College library, and Thomas Reid’s Essay on the Active Powers
(1788) is from the library of Charles Pinckney (1757-1824), purchased for the
University by Bernard Baruch in the 1930's.
Hume and Rousseau
David Hume 
Exposé succinct de la contestation
qui s'est élevée entre M. Hume et M. Rousseau: avec les pièces justificatives.
Londres: [s.n.], 1767.
Purchased by the Thomas Cooper Society in memory of Darial
Jackson.
–When Rousseau
fled France in 1762, he sought Hume’s aid, and Hume responded that “there is
no man in Europe of whom I have entertained a higher idea.” After Rousseau
moved to Britain in 1766, the two men had one of the most public literary
quarrels of the eighteenth-century. This is the earliest of at least three
editions of their correspondence published in 1767, two in French and one in English.
Hume's
Autobiography
David Hume
The Life of David Hume, Esq.,
written by himself.
London: for Strahan and Cadell, 1776. Purchased with memori
al
gifts for Professor Oliver, 2001.
–Professor Oliver quoted extensively from this posthumously-published work in
his remarks at the announcement of the collection. Along with the
autobiography itself, this copy contains the important memoir of Hume by his
contemporary Adam Smith, and bound in with it is also Duncan Forbes’s
Reflexions on the sources of
incredulity with regard to religion (Edinburgh, 1750).